The colonnaded slope of Curetes Street at Ephesus, along which the Octagon monument stands
A cold case, closed

The Octagon of Ephesus

An eight-sided tomb on Curetes Street that the world called the grave of Cleopatra’s murdered sister — until DNA showed that a boy of 11 to 14 lies inside.

The Octagon is an eight-sided marble tomb on Curetes Street, and for about thirty years it was presented to the world as the grave of Arsinoë IV, Cleopatra’s murdered sister. In January 2025 a DNA and radiocarbon study settled the question: the bones belong to a boy of about 11 to 14, not to Arsinoë, and nobody knows his name.

Look at the building first. Among the monuments of the city’s grandest street it is shaped like no other: an octagon raised on a square podium, once ringed by Corinthian columns and capped with a pyramid roof. Excavators uncovered it in 1904. When Josef Keil opened the burial chamber in 1929 he found a sarcophagus with a skeleton inside and no inscription naming whoever lay there. Keil took away only the skull and left the rest of the body in the tomb, a decision that shaped the whole story that followed.

Why was the Octagon called the tomb of Cleopatra’s sister?

The history behind the theory is real. Arsinoë IV, younger sister and rival of Cleopatra VII, fought against Caesar in the Alexandrian war, was paraded in his triumph in Rome and then allowed to live in exile at the Temple of Artemis. In 41 BC, at Cleopatra’s request, Mark Antony had her killed at the sanctuary, a breach of sacred asylum that ancient writers recorded with distaste.

In the 1990s the Austrian archaeologist Hilke Thür joined the two threads. A princess killed in Ephesus would have needed a tomb, the Octagon’s shape seemed to echo the Pharos lighthouse of Alexandria, and earlier studies had described the skeleton as a girl in her mid to late teens. It made a compelling story, and by 2009 it had reached television audiences around the world. It was always a theory, though: nothing in the tomb ever named Arsinoë.

What did the 2025 DNA study find?

The skull Keil removed spent the 1930s moving between Greifswald and Vienna, was examined in 1953 and judged female, and then dropped out of sight for decades. Researchers found it again in a Vienna collection in December 2022 by matching it to archival photographs. A University of Vienna team led by Gerhard Weber then took DNA from the skull and from a thigh bone and published the results in Scientific Reports on 10 January 2025.

The DNA is male. The bones belong to a boy of about 11 to 14, radiocarbon-dated to between 205 and 36 BC, whose genetic ancestry points to the Italian peninsula or Sardinia. He also had serious developmental problems, including a skull suture that closed too early and a malformed upper jaw. Arsinoë IV is ruled out, and where her own body lies is still unknown. The dig that first opened the chamber is part of the long story told in how much of Ephesus has been excavated, which follows the work from 1863 to this 2025 result.

Pause at the Octagon anyway, on the lower stretch of Curetes Street a short walk above the Library of Celsus. The Arsinoë story is still worth hearing there, because it shows how a good theory grows, and how one skull that spent most of a century away from Ephesus could finally close the case.

Good to know

The Octagon of Ephesus — common questions

Is the Octagon the tomb of Cleopatra’s sister?

No. The idea that Arsinoë IV lay here was proposed in the 1990s, but a DNA and radiocarbon study published in Scientific Reports in January 2025 found that the bones belong to a boy of about 11 to 14. Arsinoë is ruled out.

Who is buried in the Octagon at Ephesus?

A boy of about 11 to 14 with serious developmental problems, radiocarbon-dated to between 205 and 36 BC, whose genetic ancestry points to the Italian peninsula or Sardinia. His name is not known, and the tomb carries no inscription.

Where is Arsinoë IV buried?

Nobody knows. Ancient writers agree that she was killed in 41 BC on Mark Antony’s orders, at Cleopatra’s request, and Josephus and Cassius Dio place the killing at Ephesus. Her grave has never been identified.

Arriving by sea?

We serve all of these cruise companies

The cruise lines whose passengers we welcome on our Ephesus tours, shown over a faint Library of Celsus background
We meet cruise guests at the gangway at Kuşadası and İzmir Alsancak and have them back long before all-aboard — the ship’s timetable sets the clock, not ours.

See The Octagon of Ephesus the way locals do

Our licensed guides walk these marble streets every day. Private tours, your pace, no coach-party queues.

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